On Easter 1555, the zealous English evangelical[I] William Flower burst into a rage in St. Margaret’s Church, Westminster, when he noticed a priest administering the Mass – a rite that Flower saw as the epitome of Roman Catholic idolatry. Immediately, he struck the offending priest with his woodknife, cutting him on the head, arm and hand. Blood from the priest’s wounds, according to the martyrologist John Foxe,[ii] sprinkled onto the consecrated host of the sacrament, which the priest was carrying in a chalice. Immediately, Flower was arrested and, after his trial, was burned at the stake as a heretic.Read More
In 1663 when Bunyan was cooped up in prison and expecting to be executed, he wrote a little conduct manual called Christian Behaviour. Though Bunyan’s fear of execution was based on a misunderstanding of the law, it was not unreasonable for him to be concerned for his well-being because the conditions in prison were horrible. If you were in the same situation, what would you write about?Read More
This summer I had the privilege of taking Dr. Tom Schwanda’s class on Puritan Spirituality at Regent College. What struck me most about Dr. Schwanda was that it was obvious he really believed and practiced what he taught. Just like I’d never trust a hairdresser with bad hair and always pass by the makeup artists in the Bay with weird makeup, so am I suspicious of those who have a lot to say about the Christian life but don’t really seem like they’re striving to do it.Read More
In 1999, theologian and evangelical statesman Carl F. H. Henry contributed a brief essay to Lessons in Leadership: Fifty Respected Evangelical Leaders Share Their Wisdom on Ministry. It is Henry at his best: warm, insightful, taking his gospel seriously and himself lightly. Young people in general and young ministers in particular will find it to be a helpful and penetrating essay. Further, as it was written when Henry was 86 years old (four years before his death), it also provides a remarkable reflection upon a life well lived for the evangel and for evangelicalism.Read More
The human experience is one of loss but let us not forget those who have gone before us to lay their own pavers into the road of grief that we all must travel. Take their hand and lean on their tired shoulders for a few miles.Read More
Since the early days of his pastorate, C.H. Spurgeon tutored and trained up gifted young men for the ministry. Over the first seven years of his ministry, Spurgeon would send out seven ministers, and yet more men were approaching him for training. By the spring of 1861, with sixteen men under his care, the financial cost of training these men was becoming too much. So at a special meeting on May 19, 1861, Spurgeon shared with his congregation his vision for pastoral training and took up a special offering to support the work. But the congregation would do more than just give an offering…Read More
A couple of years ago at a conference in Vancouver, one of the speakers was asked in a Q&A session, “what are some of the greatest struggles facing North American Christians today?” I usually find these types of questions too broad or vague to be interesting, but because the speaker was my favourite theologian, J. I. Packer, my ears perked up.Read More
This is a guest post from Dr. Steve Bezner, in which he graciously responded to questions about his study of Dietrich Bonhoeffer at Baylor University and what Bonhoeffer has to say to believers today.Read More
During J. I. Packer’s second year of undergraduate studies at Oxford, he was invited to serve as the junior librarian at the Christian Union student organization. Having been converted only a year earlier, Packer was new to the Union but, as he would soon discover, so were a recent donation of books.Read More
"Should I read historical theologians in my personal discipleship time?"
Of course, any writer at historicaltheology.org will answer with a resounding “yes!” Yet, the vast majority of Christians never consider the 2000 years of thoughts and scriptural reflections from those saints, hermits, and religious vagabonds who went before them.Read More
Today, on Ask Pastor Charlie, we address the issue of joining a church. In this day of consumer churches, online sermons, and endless conferences, church membership seems like a thing of the past. Should a Christian join a church? What are some common objections? Does it even matter? Let’s listen in:Read More
In my previous article, I showed that the Puritans believed that loving all people was a hallmark of the Christian faith. Though some may be surprised that these summative and forceful statements came from the Puritans, many would not be surprised to hear that the greatest commandments are to love God and love your neighbor. However, actually doing this in real life is hard.Read More
What impact can a father have on his kids? In the everyday experience of fatherhood, it’s not always clear. Leading rowdy kids in prayer, or disciplining a child yet again, or bringing a tired family to church, it can sometimes feel like all that effort isn’t making a difference.
And yet, when we read John G. Paton’s memories of his childhood, we’re reminded of the lifelong impact fathers can make on their children. John was a missionary to the New Hebrides in the 19th century, and in his autobiography, he gives a moving tribute to his father and a model for how fathers can raise their children “in the nurture and admonition of the Lord” (Eph. 6:4). Here are six ways James Paton left a lasting impression in his children’s lives:Read More
To this day, I remember a well-meaning college student teaching on this passage at an event when I was part of a youth group. With all the wisdom of a church father, they read the passage and then waded into interpretation by saying: “Christians are here to give flavor to the world” as they attempted to explain the meaning of “you are the salt of the earth.” I remember how strange and unhelpful that was for years to come. However, for all the weird and uninformed hermeneutics available, there are some great historical examples of references to this passage that will be sure to add flavor to any sermon or Bible study.Read More
At the risk of beginning an article sounding like an ancient curmudgeon, kids these days can’t appreciate one area of life that has become infinitely easier over the last ten years: navigation. No more printing out eight-page documents with step-by-step instructions (and then shuffling through these going 75 down the highway). No more buying Mapscos at the beginning of a cross-country trip. Now, just turn on the data and you have a handheld portal that can lead you to anywhere in the world.Read More
This is the first installment of a five-part series called, "5 Great Sermons from Church History." This is not meant to indicate that these are the greatest or the best sermons, or even the five most important in the history of the church. However, these sermons were selected based on historical significance, content, accessibility (both good translations and comprehensibility), and each as exemplary of the particular era in which it occurred. Given the scope, the five sermons stretch over the entirety of church history. Extreme redaction is unavoidable with such a project. Each of the entries will take a similar approach, namely: Brief background on speaker and sermon, redacted block quote to capture the heart of sermon, and brief commentary on the whole sermon.Read More
Probably the last thing that comes to mind when someone mentions the Puritans is a loving attitude towards all people. Many imagine the Puritans as obsessed with themselves as God’s people, and obsessed with God’s judgment against humanity at large. Though it is true that they believed in the doctrines of election and hell, they also believed that Christians had a duty to love all people, and this did not contradict the former, nor was it less important. In fact, one might argue that because of the Puritans’ highly developed views of God’s law and love they were able to speak of this command in a deep and meaningful way, rather than a shallow or vague way.Read More
“If there is a single thread running through the whole story of the Reformation, it is the explosive and renovating and often disintegrating effect of the Bible.”
It’s this idea that Timothy George unpacks in Reading Scripture with the Reformers. So often, when it comes to our retelling of the events of the Reformation, we focus on the preaching ministry of pastors like Luther, Calvin, Zwingli, and others. And rightly so! After all, the recovery of God’s Word went hand-in-hand with a recovery of the preaching of God’s Word. In large part, this is how God’s Word was opened up for people.
However, we must not forget that once people received the Word, they themselves now were equipped to speak and defend and live out that Word. In Reading Scripture with the Reformers, George provides several vignettes of the transformational effect of the Word, even among some unexpected individuals:Read More
Methods of using stories in sermons have long been debated. Typically, evaluation is given to their quality, length, and volume. One great example of how this can be done effectively is in a particularly powerful sermon by D. L. Moody (1837-1899) that was so riddled with testimonies of God’s work in the lives of famous theological figures that one could criticize the good evangelist for excess if one dares censure the portly statesmen of the faith. Regardless, from Moody’s example the modern pastor can learn better the craft of weaving in the real-life testimonies of saints past and contemporary without distracting from the narrative of the Gospel in their own sermons.Read More
No longer serving as the human gateways to God, these men and their office became reborn as shepherds of the flock of Christ. In this era, we see the rise of the pastor as we know them today. By the end of Hudson’s “Puritan Age,” it was firmly established in title, practice, and clothing that “there is one mediator between God and men, the man Christ Jesus,” and the congregation looked to their “minister” to point them towards Him.Read More